Category Archives: religion

Defending against deadly attacks on Jews.

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There have been many attacks on Jewish schools, homes , and markets. The press likes to blame white supremicists. But in the US, Islamicists and “Black Hebrews” have been the more regular assailants. Along with them are equal opportunity killers — those who kill, for no obvious reason. I note that mostly attackers don’t wear body armor, suggesting that a small revolver is the best choice for defense. The police come, but never in time.

The Monsey, NY, 2019 attack is fairly typical of a small-scale hate crime, though it was not charged as such. A member of the “Black Hebrew” movement who had attacked Jews in the. past, always released by police, waled into a Channuka celebration in a home in Monsey, NY, pulled a large knife, and stabbed the rabbi and four others before being chased out by folks with chairs. One of those stabbed died from the wounds, and several others spent time in hospital. The attacker, undeterred, drove attack another Jewish establishment, a nearby orthodox shul, and attacked there. It seems he’d committed an anti-Jewish stabbing shortly before this murder, but was released as always before the final, deadly attack. As with most black on Jewish attacks, this was not ruled a hate crime by the police.

Kessler before the attack. The claim is that his flag triggered an accidental attack by Professor Alnaji and his compatriot.

In the US Islamic on Jewish attacks tend to be ruled as accidents or legitimate expressions, and never as hate crimes. In Thousand Oaks California, 2023, Paul Kessler 69 was standing with an Israeli flag (right) when two Islamic activists crossed the street to shout at him. One of them, Professor Loay Abdelfattah Alnaji, hit him fatally on the head with a bull horn. The police ruled it accidental, involuntary manslaughter, despite that it was two on one, deliberate, premeditated, and the assailant kept yelling: “stop killing our children,” even after Kessler was down after being hit. Alnaji is free on bail of $50K. It was not ruled a hate crime.

Poway synagog shooter, Shot four, killed one before gun jammed.

The court reacts quite differently to white on Jewish crimes, ruling these hate crimes and punishing to the full extent of the law. An example, in Poway, CA, 2019, a white man, left, entered the Orthodox, Chabad synagog during services carrying a semi-automatic pistol. He shot and killed the first person he met, then shot the rabbi, entered a side room, and shot two more, an adult and an 8 year old. Then his gun jammed. At that point he left, and called 911. He claimed he hated Jews, Moslems, and President Trump. I note that gun jams are common in stressful situations, but police showing up in time is uncommon. A revolver for personal defense would’ve helped, but they are mostly illegal in California — not that the antigun laws deterred the killer.

Organized attacks are more deadly, and almost impossible to defend against. They tend to be Islamic. The recent attack on a music festival in Israel, for example. An air – land assault with machine guns by an armed group civilians (and UN workers!) that left 1500 dead, and 250 captured. Most of the victims were unarmed, but some were armed. They were over-run, and killed. It is very hard to defend against multiple assailants with training and the advantage of surprise.

A smaller-scale versions of these military stile Islamic attacks have play out regularly around the world. For example, Mumbai, 2019, two Islamic activists entered an orthodox Jewish hostel and school, and barricaded themselves in. Over the course of three days, they killed the rabbi and his wife, and five of their children. It was part of a wider program of well-planned attacks on Jews and Jewish businesses in India. The two perpetrators were eventually killed by the police, but the support network escaped justice. These are the folks who planned the attack, and armed the two; IMHO they are as guilty as the murderers.

The shooter who attacked the Hyper Kasher kosher store in Paris. He was trained, but worked alone, and wears no bulletproof vest. First he shot the person nearest to him and those behind the counter — anyone who might reasonably stop him. He then closed the metal grate around the store, started talking and killing for 4 hours. A well timed shot or two could have taken him out.

In Paris, as a similar Islamic general attack on Jews and businesses included the killing of 12 at the humor magazine “Charlie Hebdot” A trained Islamic activist entered a kosher market, “hypercasher” with two Kalashnikov AK47s provided by the same network who armed the Charlie Hebdot killers. Ownership of most guns is illegal in France, but that makes for easy targets. On entering, he immediately killed the person next to him and shot the two people behind the counter (one died). He then asked that the store be sealed by its steel gratings so he could keep on killing in peace. Secure in the market, the attacker then asked if he should kill someone else. When every shouted no, he laughed and killed the person. The killer talked and killed for the next 4 hours while the police gathered outside and watched. One unarmed customer tried to attack him, but was killed in the process, and jeered at besides — jeers seem to be common. Eventually, the French police killed the attacker and rescued those still alive. As with the Indian attack, the support network escaped or were found non-guilty. If someone had a pistol, maybe the killing would have ended quicker.

White supmemicist, right killed 11 in Pittsburgh. Survivor, center picture will testify. From the NY Post.

In Pittsburgh, PA, 2018, a “White supremicist” entered the “tree of life synagogue” with four semi-automatic pistols (three of them Glocks). He killed 11, going from room to room, sometimes talking to people. One survivor hid under the sink for hours, unable to reach his phone in deadly fear that it would ring and expose him. Eventually the killer just left, and as he did, someone with a gun shot after him, missing. Clearly, this fellow had that gun all along but was afraid to draw it, or could not find it. I’m glad he missed, by the way. If he’d hit the guy as he left, the shooter would have gone to jail. According to US law, you can’t shoot a fleeing attacker. My lesson is that you want a gun that’s small enough to hide well and draw easily, and you want to practice enough to be comfortable using it.

Another deadly attack from “Black Hebrews”, this time organized, military stile. In Jersey City, 2019, two “Black Hebrews” attacked the patrons of an orthodox, Kosher market, starting to shoot from the street, from 50 feet away. Once they were sure that no one inside was armed, they entered and killed three individuals who were doing their best to hide. The recent Gaza attacks used this military style, too. They attacked from a distance first to drive folks into hiding, then set the buildings afire or shot cowering individuals point blank. it’s very hard to defend against this sort of attack, especially if you are unarmed, but even if you are armed and trained.

Enhanced photo from the shooting at the Jersey City Kosher market. This is a rare example of military tactics being used. Two attackers of the “Black Hebrews” started shooting from outside the store, and only entered later to finish up.

The majority of other deadly attacks are by “Islamic youths” against older Jews. The youths will enter a house, threaten, kill, and leave. In one case the victim (a professor) was beheaded on the main street. He’d shown cartoons to his class that suggested that Islam is not peaceful. As with beatings that go with “Palestine Independence” rallies, these attacks are not considered “hate crimes,” but teen violence or political expression.

Hate crimes or not, they mostly target Jews, and they seem to be religiously motivated. Typically, it’s only one or two assailants attacking a chosen, visibly orthodox individual or place. Killing is mostly in close quarters over a relatively long period, often jeering the dead. So far, none appear to use a bulletproof vest. The police do not come on time, ever.

From the above, I suggest a stubby revolver for its concealment and reliability. Carrying a gun is not a good idea if you have children in the house, or if you spend a lot of time in schools, even though these are among the locations that need defending most. You need permission to carry in large venues, including big stores, synagogues and churches, as well as most clubs.

J. Edgar Hoover’s 1939, 32 caliber, “Pocket perfect,” Detective.

A gun suggestion is a “detective special” revolver like the S+W 642 “airweight, 14.6 ounces. It’s about half of the weight of a standard Glock, and shoots five bullets of 38 caliber. A step smaller are 32 caliber revolvers as were carried by J. Edgar Hoover. Smaller yet, are 22LR and/or 22WMR, revolvers like the S+W 351C or 351 PD, and all the NAA mini revolvers, 6 to 11 oz. They are easy to carry, non-obvious, and more reliable than a semi. Five to seven bullets can be enough. Robert Kennedy was killed with a 22lr. Semi-automatic pistols are good for the range, but they need to be racked, and tend to jam in tense situations.

I suggest a revolver that takes different loads. You can practice with cheaper ammo, and carry it loaded with more expensive. Especially with semis, make sure you can draw fast and shoot accurately without jamming.

Robert Buxbaum, March 10, 2024. A common claim in the press is that guns should be banned as in Europe, or highly regulated as in New York, New Jersey and California. I disagree. Europe has a very high rate of violent crime, including quite a few deadly attacks on jews.

Dark matter: why our galaxy still has its arms

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Our galaxy may have two arms, or perhaps four. It was thought to be four until 2008, when it was reduced to two. Then, in 2015, it was expanded again to four arms, but recent research suggests it’s only two again. About 70% of galaxies have arms, easily counted from the outside, as in the picture below. Apparently it’s hard to get a good view from the inside.

Four armed, spiral galaxy, NGC 2008. There is a debate over whether our galaxy looks like this, or if there are only two arms. Over 70% of all galaxies are spiral galaxies. 

Logically speaking, we should not expect a galaxy to have arms at all. For a galaxy to have arms, it must rotate as a unit. Otherwise, even if the galaxy had arms when it formed, it would lose them by the time the outer rim rotated even once. As it happens we know the speed of rotation and age of galaxies; they’ve all rotated 10 to 50 times since they formed.

For stable rotation, the rotational acceleration must match the force of gravity and this should decrease with distances from the massive center. Thus, we’d expect that the stars should circle much faster the closer they are to the center of the galaxy. We see that Mercury circles the sun much faster than we do, and that we circle much faster than the outer planets. If stars circled the galactic core this way, any arm structure would be long gone. We see that the galactic arms are stable, and to explain it, we’ve proposed the existence of lots of unseen, dark matter. This matter has to have some peculiar properties, behaving as a light gas that doesn’t spin with the rest of the galaxy, or absorb light, or reflect. Some years ago, I came to believe that there was only one gas distribution that fit, and challenged folks to figure out the distribution.

The mass of the particles that made up this gas has to be very light, about 10-7 eV, about 2 x 1012 lighter than an electron, and very slippery. Some researchers had posited large, dark rocks, but I preferred to imagine a particle called the axion, and I expected it would be found soon. The particle mass had to be about this or it would shrink down to the center of he galaxy or start to spin, or fill the universe. Ina ny of these cases, galaxies would not be stable. The problem is, we’ve been looking for years, and not only have we not seen any particle like this. What’s more, continued work on the structure of matter suggests that no such particle should exist. At this point, galactic stability is a bigger mystery than it was 40 years ago.;

So how to explain galactic stability if there is no axion. One thought, from Mordechai Milgrom, is that gravity does not work as we thought. This is an annoying explanation: it involves a complex revision of General Relativity, a beautiful theory that seems to be generally valid. Another, more recent explanation is that the dark matter is regular matter that somehow became an entangled, super fluid despite the low density and relatively warm temperatures of interstellar space. This has been proposed by Justin Khoury, here. Either theory would explain the slipperiness, and the fact that the gas does not interact with light, but the details don’t quite work. For one, I’d still think that the entangled particle mass would have to be quite light; maybe a neutrino would fit (entangled neutrinos?). Super fluids don’t usually exist at space temperatures and pressures, and long distances (light years) should preclude entanglements, and neutrinos don’t seem to interact at all.

Sabine Hossenfelder suggests a combination of modified gravity and superfluidity. Some version of this might fit observations better, but doubles the amount of new physics required. Sabine does a good science video blog, BTW, with humor and less math. She doesn’t believe in Free will or religion, or entropy. By her, the Big Bang was caused by a mystery particle called an inflateon that creates mass and energy from nothing. She claims that the worst thing you can do in terms of resource depletion is have children, and seems to believe religious education is child abuse. Some of her views I agree with, with many, I do not. I think entropy is fundamental, and think people are good. Also, I see no advantage in saying “In the beginning an inflateon created the heavens and the earth”, but there you go. It’s not like I know what dark matter is any better than she does.

There are some 200 billion galaxies, generally with 100 billion stars. Our galaxy is about 150,000 light years across, 1.5 x 1018 km. It appears to behave, more or less, as a solid disk having rotated about 15 full turns since its formation, 10 billion years ago. The speed at the edge is thus about π x 1.5 x 1018 km/ 3 x 1016 s = 160km/s. That’s not relativistic, but is 16 times the speed of our fastest rockets. The vast majority of the mass of our galaxy would have to be dark matter, with relatively little between galaxies. Go figure.

Robert Buxbaum, May 24, 2023. I’m a chemical engineer, PhD, but studied some physics and philosophy.

Yiddish newspapers and talking cows, a case for Jewish education

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Jewish education is a mess according to the Times. Most anyone outside it, who’d look in would agree: Ancient books, pre-science outlooks, anti-inclusive, and taught in a garble of languages, Yiddish, English, Aramaic, Hebrew. The New York Times has runs regular editorials claiming that Jewish education robs children of a future, or an entrance to society, producing adults who know nothing of geometry or higher math, or modern history, incapable of voting intelligently in today’s elections (they often vote Republican). The Times’s experts, are often the products of this education, but claim to have risen above it, only because of extra work. As a proof, they often cite the Talmud as a source of useless knowledge of ancient Jewish law, rejected Bible history, and only the most basic views of math. By way of a response, I’d like to quote something I’d heard in synagog a couple of weeks back:

“I’m so glad that I learned geometry in school, and not taxes. It’s really come in handy this parallelogram season.“

The speaker was an accountant, and the point of the joke is that there is no parallelogram season. There is a tax season, though, and tax law follows a bizarre logic that is not geometric, but is somewhat talmudic. As for the useless languages, they are all in use, both as spoken languages and written languages, no less useful than Latin, and certainly more alive. There are currently 5 yiddish-language newspapers being published in New York alone, see below. They compete with each other for readers, while competing also with the Times, the Post, and with another ten or more Hebrew and English journals, several of them Jewish, either published on paper or as web-journals. People read them, though the Times prefers to ignore their existence.

There are five newspapers published currently in Yiddish in New York. The Forward (Tony Curtis and duck) and the Vort are left-leaning, the Algeminer, the Blat, and the Zeitung, are more right and center. There is a readership. Why a duck?

And that brings us to the subject matter, Talmud. Much of Jewish learning is Talmud, either distilled or pure, study of a set of books written between 1000 and 2000 years ago in Israel, Babylon, and France mostly, with commentaries from Spain, Morocco, Egypt, Germany, and Poland. Those who learned talmud tend to find it useful. The legal organization and approach resonates to them in the understanding of taxes, contracts, building, damage assessment, marriage, ethics, even in dealing with alcoholism. Talmud is so useful that it’s common for working, orthodox Jews to continue their learning it throughout their lives. A common practice is to learn a page every day in synchrony with other Jews. Today’s page, when I started writing this post, was Nazir 10. It includes a talking cow, just the sort of section that the Times likes to cite to show the uselessness of it all. I’ll forgive their lack of understanding, but not their laziness for not even bothering to try to understand.

Nazir 10 begins by saying: “If a cow says, ‘I will be a Nazir (that is, I will give up wine for a month) if I stand up’. Then, if it gets up, one school of rabbinic thought (Bais Shammai) says he is a nazir. Another school of thought (Bais Hillel) says he is not a nazir.” The page goes on to speak about taking doors, but I’ll stop here after the first 2 sentences and will try to explain what the Times does not care to examine.

Notice that cows are female, and they typically don’t speak, but here you find a “he” who might have to give up wine. This “he”, this male, is understood to be a person looking at the cow, likely a person with an alcohol problem. He sees a cow lying on the ground (in the mud figuratively) and identifies it to himself. That is, he sees himself lying in the mud. He thinks it’s impossible for the cow to get up because he imagines that he himself can not get up. (This is just the Talmud’s way of discussing things). According to Bais Shammai, the person is understood to have said to himself, “if that cow can get up, I will take it as a sign that I can get up, and I will take it on myself to avoid wine and wine products for a month.” Now, according to Bais Shammai, if the cow gets up, the man is obligated to stop drinking for a month.

“I love television, and find it very educational. When someone turns it on, I go read a book.” G. Marx

Bais Hillel says he is not obligated at all. They say that a drunk who wants to change, must do more than be inspired, he must make a real verbal commitment. He must verbally obligate himself to give up drink. We follow this latter opinion, but learn Bais Shammai’s view too, because there are important ideas about self-identity.

Those are just the first two lines of the page. In secular school, you learn stories too, sometimes stories with talking animals, but these are usually modern stories, where the challenges are external, bullying say, but in a sense such stories are sanitized. The internal demons are removed, and these are often the hardest to battle. Even dealing with external problems is often pushed on an external authority, a teacher usually. You are considered to be too weak to deal with a problem. Sometimes that’s true, usually there is at least some part you could deal with. The lack of self-obligation leaves modern school stories flat. Few kids enjoy them, or feel they get anything from them. A result in Detroit is that schools have <50% attendance. Kids leave barely literate with appalling math skills. We blame the teachers and the subject. It’s the book: Sally has 15 tomatoes and wants to give 4 to a friend, how many will she have left? is this relevant? Does this excite?

Talmud teaches some logic, some math, and some geometry, but only for measuring distances and volumes, the application that geometry was named for (geometry = measuring the earth). They learn the rest as needed, and often learn quite a lot.

As Groucho Marx said: “My education is self inflicted.”

The products of Jewish education become successful, often in business, hiring their better-educated brothers. Some become lawyers, accountants, writers, businessmen, or psychologists — more than our share in the population — or mathematicians and scientists. Some even excel in academics or journalism. The Times does not mention this.

Groucho, Chico, Harpo, and Karl Marx

My three children all went to Jewish, religious school and got the education that the Times calls abuse. So far, my son (31) has two masters degrees, both in artificial intelligence/ computer science. My older daughter (28) is getting her PhD in Psychology, and my younger daughter (23) is working on her masters in epidemiology. I suspect they benefited from the education. My suggestion to the Times, is in another Marx quote: “If you find it hard to laugh at yourself, I would be happy to do it for you.”

Robert Buxbaum, March 1, 2023. “History may not think with its feet, but it certainly doesn’t walk on its head.”– Karl Marx, the less-funny, Marx brother. Jewish educated, he became a journalist.

Is the right the source of antisemitism in America.

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Hillary Clinton famously called Trump supporters “a basket of deplorables” and went on to explain that half of them were “unredeemable”, Nazis and Klansmen, while the other half “needed reeducation.” Her statement was applauded on the left, and taken as an insult on the right. To this day, Biden and his group make the claim that Republicans are antisemites and a threat to American democracy. The proof here is a 2017 video of Klansmen carrying torches, saying “Jews will not replace us,” as they protested the removal of a statue of Robert E. Lee in Virginia. A further claim is that the rise in antisemitic incidents, shootings, beatings, etc., are the result of Trump and the Republicans. Things are not quite so black and white, or course, e.g. during the ANTIFA protests/riots four synagogs were attacked in LA alone, and the Crown-Heights neighborhood of Brooklyn was torched. Many of the attackers of Jews have Islamic names and left association, things that don’t suggest Republicans but Democrats.

CNN has claimed that the difference is intent: Trump’s intent is evil, while ANTIFA’s is to elevate black and Moslem lives by allowing them to vent their righteous anger (on Jews). The Moslems who attacked Jews in Monsey, India, Paris and elsewhere are acting for justice, while the marchers in Charlottesville march for hate. In a special program on “Antisemitism in American”, CNN made the claim that no Jew should support the Republicans or Jewish Israel, an apartheid, colonial occupation in their view. This appears to be the view of the Biden White House too. They have yet to congratulate the winner of Israeli presidential elections, 5 days after the election. They contacted Mahmoud Abbas, the Palestinian leader instead, to discuss joint efforts to enhance Palestinian security. Obama did the same, seven years ago, not congratulating the Israeli election winner (Netanyahu), and snubbed the Israeli delegation on their visit, leaving them to sit alone without food or photographs.

According to the CNN expert on Antisemitism, the lefts’ dismissal of Israel’s leaders is because European Jews are not Jews at all, but Russians with no connection to the land. To my thinking claims like this against a group’s identity are horribly hurtful — CNN’s expert was claiming, essentially, that the jews were lying about everything since the beginning. If Jews are not from Israel, why have we prayed in that direction for return, and in the language of that land. If we did not build the old synagogs, when did we displace the builders and take over their language and culture? Attacks on Jewish identity are more serious, in my mind, than any march for Robert E. Lee. (I’ve written in favor of the peace hammered out between Grant and Lee).

Perhaps even more damaging is the left’s attack on Jewish education. The New York Times ran three-page article claiming that Jewish education abuses the students by not teaching real science or history, and by enforcing religious and sexual norms that are counter to the children’s rights — rights that include LGBQT+ expression. While it is true that Jewish education is not a fan of LGBQT+, but neither is Moslem education, or Catholic, or Mormon. Education is how a culture survives. Some Catholic leaders have noted that they have a stake in this.

The left is anti Israel and anti Jewish education, yet claims to be the defenders of Jews because they can’t stand Trump.

Speaking of survival, about half of all Jews now live in Israel, a state established by the UN in 1947 in part as a response to the mass murder of Jews in Europe. Along with Europeans, about half of the Israelis today are exiles from communities wiped out by Moslem governments: from Egypt, Tunisia, Iran, Iraq, Turkey, and Yemen. If Israel becomes Islamic as Obama favored, they are likely to exile all the Jews as they did in 1968 in Jerusalem, and as the surrounding countries have done. Where would the Jews go? It’s not a problem for Obama-Biden, but it’s a survival problem for Israelis. My sense is that the left is, by far, the more antisemitic, both in terms of culture and physical safety.

Robert Buxbaum, November 7, 2022

Religions unite to condemn “Life of Brian”, 1979

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Monty Python’s “Life of Brian” presents the fictional story of Brian, someone born in the stable next door on Christmas Day, who is repeatedly mistaken for the messiah by a crowd that never gets the message right. We follow Brain as he grows and preaches wisdom, like “Think for yourselves, work it out, you’re all individuals.” The crowd then answers, in unison, “Yes! We’re all individuals.” Eventually Brian joins the People’s Liberation Front of Judea and is crucified by the Romans. Brian’s thoughts aren’t bad, but the humor is how completely his followers mess them up. Another example, near the end of the film, happens with Brian on the cross. A band of fanatical followers comes to the rescue, his “suicide squad”. They proceed to commit suicide, See it here. Brian can only say, “You silly sots.” It’s comedy. It’s a funny/sad take on religious martyrs, and it provoked a united condemnation by the three great religions because the comedy is relevant, and thus dangerous.

The movie opened in the Us, and was called “blasphemous” by the Catholic Church, and “a crime against religion.” The Catholic film-monitoring office rated it “C” for Condemned. Among Jewish leaders, Rabbi Abraham Hecht of Chabad/Lubovich asked to have the movie banned as a danger to civic peace. Chabad/Lubovich was promoting their own leader as the messiah (he had not proclaimed himself) so the film must have touched a particularly sensitive nerve.

Brian, center top, is thought to be the messiah, and reluctantly accepts the role, only to have it screwed up.

Rabbi Hecht claimed, in The New York Times, Aug 28, 1979, “This film is so grievously insulting that we are genuinely concerned that its continued showing could result in serious violence.” He was joined by the Union of Orthodox Rabbis and the Rabbinical Council of Syrian and Near Eastern Sephardic Communities of America, asking to have the movie banned. They had not asked to have any other movies banned before or since.

The US protestant opposition was headed by Robert Lee of the Lutheran council, who called it “a profane parody” in a broadcast carried by 1,000 radio stations. The religions united to buy a 1 page protest in “Variety,” a rare show of unity. The movie was banned in Italy, Ireland, Chile, Norway, parts of Britain (as a health danger), and likely many other countries. Ireland waited 8 years for a showing; Italy waited twenty years; Aberystwyth, Wales waited thirty years. The ban hasn’t yet been lifted in any of these places, by the way, nor have the religious bans been lifted. It seems that all religions agree you should not think for yourself abut God, or imagine that the leaders might have got things wrong.

The bishop of Southwark, on TV, making the case that “Life of Brian” was an attack on Christianity. It was just an attack on leaders like him.

In Britain, the effort to ban the movie were spearheaded by the “Festival of Lights,” a Protestant group. A leader of that group, Malcolm Muggeridge, debated two of the Pythons on TV, joined by Mervyn Stockwood, bishop of Southwark. See the full Life of Brian 1979 Debate, here. Malcolm Muggeridge had been editor of Punch, Britain’s top humor magazine. He argued that the movie was unfunny. Bishop Stockwood was considered a liberal, known to favor homosexual marriage within the church. He would not tolerate religious deviance, though and argued that the movie was sacrilegious, especially the song at the end. Neither individual seems to listen to anything the Pythons say. Stockwood ended the debate by saying that the Pythons “would get their 20 pieces of silver, that’s for sure”.

Abraham Hecht before the man he claimed was the messiah-king; He called “Life of Brian” a grave danger, and called for Israeli assassinations.

Despite being banned in many countries and by all major religions, the movie was financial success, in part because of the controversy. Its enemies too, in part for their controversy. The Festival of Lights gained notoriety for the protests of sex and violence in the movies. The Catholic Church banned more movies: Shaft, Rambo, Friday the 13th, and all the Borat movies. Rabbi Hecht protested the Israeli rabbinate for making conversion too easy, then pushed the idea that gentiles have to live by a Lubovich interpretation of “The Laws of Noach.” And finally, in June 1995, Hecht pressed for the assassination of Israeli Prime Minister Yitzhak Rabin and Foreign Minister Shimon Peres: “Such people should be killed before they can perform the deed.” [the Oslo accords]. Rabin was assassinated five months later — after the accords were signed. Hecht was presented with a 6 month leave from his pulpit. There were no general condemnations of the banners within their sects, though. All seem to agree that religion is about loving your neighbor, and banning or assassinating those who are not loving enough.

The most contentious part of the movie is the song at the end. It has become popular at funerals and with the terminally ill: “Always look on the bright side of life.” It’s comforting without being preachy: “When you’re chewing on life’s gristle, don’t grumble, give a whistle, and this will help things turn out for the best. And always look on the bright side of life….” Bishop Stockton found this song the most offensive part, and my sense of why is that, as a bishop, he feels he must be seen to stand between you and God. No one like that wants a terminally ill person to look at him and “give a whistle.”

Robert Buxbaum, September 2, 2022. I’ve previous written about the use of miracles in religion, and that total loyalty does not serve the follower, and doesn’t even help the leader.

Jews Believe in Life after Death for Jew and Gentile.

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It is a common misunderstanding that Jews don’t believe in the afterlife. We do, both for good Jews and for good gentiles. While the talmud is clear on this, the Old Testament presentation is vague and poetic. As an example, the Talmud, Pirke Avos 4:16, says, “This world is like a corridor before the World-to-Come. Rectify yourself in the corridor in order to be able to enter the Banquet Hall.” The Talmud and Bible (OT) go to great detail of what to do in the corridor, but there are only poetic allusions about the afterlife banquet. 

One Old-testament allusion is that death is described as going to sleep, or going to sleep with ones ancestors. Sleep here is understood as something that you generally wake up from. The added phrase, “with his ancestors” suggests a certain independence of person, even after death, so that we don’t all merge into a cosmic will. That this sleep is not burial is apparent, for example, with David,  (1 Kings 2:10) , “Then David slept with his ancestors, and was buried in the city of David.” First David’s soul left to sleep with his ancestors, and then he was buried. It’s the same with Solomon, (1 Kings 11:43), “Then Solomon slept with his ancestors and was buried”. This phrase appears also for Jeroboam (1 Kings 14:20), for Reboham (1 Kings 14:31), and for many others including Ahab (1 Kings 15:24). 

Now Ahab was an awful individual, and Jeroboam and Rechovoam weren’t exactly saints. According to Jewish tradition, you can be pretty bad and not lose your share in the world to come. The Talmud, (Sanhedrin 105a), says that, in general, “All Israel has a share in the world to come.” There are a few exceptions, Jews and gentiles who were so bad that they are no longer be part of God’s covenant, but those are rare. The Talmud says that Bilham was such an exceptional individual. He did his best to curse the Jews, and, as in (Gen. 12:3, and Deut 30:7), those who curse you are cursed. From the fact that Bilham lost his share we see that he originally had a share. All righteous gentiles do, according to Jewish tradition. 

Another, Old Testament source that righteous gentiles have a share in the world to come is from the death of Abraham (Gen 25:8-9). “Abraham expired and died, an old man and full of years, and was was gathered to his people, and Isaac and Ishmael, his sons buried him…” Abraham being gathered to his people is understood to mean that he went to join his dead ancestors in heaven — but all of Abraham’s ancestors were gentiles. He’s gathered to the good gentiles in heaven, to Noah and the Noachides. Noah was not a Jew, but he is described as righteous and as walking with God (Gen 6:9). Walking with God is another allusion to being good in this world, and going to heaven afterwards. Apparently righteous gentiles not only go to heaven, but get to gather with Abraham and Noah.

We find that Ishmael was “gathered to his people” (Gen 25:17), as was Isaac (Gen 35:29), Jacob (Gen 49:33), Aaron (Num 20:24), and Moses (Num 27:13). Ishmael was not a Jew, nor particularly righteous, but there he is gathered with Abraham. There is allusion to him being a robber in his early days, “a wild ass among men; his hand shall be against every man” (Gen 16:12). Apparently he repented, and we find him in heaven with Abraham, Isaac, Jacob, Aaron, and Moses. 

That we believe righteous gentiles go to heaven has been a problem for Jewish missionary work: if you can go to heaven without taking on the restrictions of becoming a Jew, why convert? For most non-Jews the right answer is, don’t convert, but live as a righteous gentile.

The details of heaven, and of the afterlife are not well spelled out in the Jewish Bible, the Old Testament, and not in the Talmud. Some Talmudic scholars took the sleep analogy literally to say that one awakens with the body one went down with, and even in the same clothes. One Talmudic rabbi wanted to be dressed nicely for his burial for that reason. Most rabbis do not expect their clothes to resurrect. In Jewish prayer (the Amida, 2nd section) we speak of revival of the dead in terms of plants coming back after a rain. This suggests a different body altogether. No one really knows. 

The Jewish tradition takes heaven as a gathering, and this suggests you can speak to one another after death. There is also a concept of punishment for sin; perhaps the punishment is confronting the people you wronged. We don’t know. We presume that the experience of heaven is more pleasant for those who do good, but the details are hidden. “An eye has not seen, other than the L-rd’s, what He will do for those who hope in Him” (Isaiah 64:3). Bilham says he wants the death of the righteous (Num 23:10), but not the life.

Jewish tradition assumes that one’s marriage bond continues in heaven, by the way. In the Talmud (Taanis 25a), men are described as sitting with their wives, and this provides another bit of evidence that the Jewish belief in heaven goes way back. In the New Testament, in several places we find a story of some rabbis challenging JC to explain what would happen if a woman had seven husbands; (Matthew 22: 24-28, Luke 20: 33-37, Mark 12:18-25). Which husband would she sit with, they ask. JC’s answer is that marriage does not continue after death, and that we would be as angels. The Jewish traction disagrees and says that we’d be more like we are now, with our wives, but the fact that JC and the rabbis are arguing about the marriage bond in heaven indicates that both sides agree there is a heaven.

One reason we imagine our wives will be with us is the idea of becoming one flesh (Gen 2:24), another reason has to do with the fairness of reward. We want to enjoy heaven as ourselves, and not as some angelic version of myself that enjoys playing the harp for a billion years. As for the mechanics of heavenly marriage, one rabbi I knew said that it would be his divine punishment and his wife’s heaven. He imagined his she would want to go shopping all the time, and he’d have to go along*.

Robert Buxbaum, Feb. 8, 2022 *S. Kauffman, of blessed memory.

The Pope’s crusade against agricultural greed.

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The Pope goes to long lengths to show how much he supports the poor, oppressed people of the world; he washes the feet of Muslim prisoners, he campaigns against Israeli occupation of Palestine, and scolds America, but not China they must reduce carbon output. Usually he picks the wrong villains, in my opinion. His latest effort is against the producers and distributors of food, the agribusinessmen. If only they would charge less, everyone would have more, or so he says.

On World Food Day, Pope Francis placed the blame on capitalism in the food market. Some examples of his speech and tweets follow: “The fight against hunger demands we overcome the cold logic of the market, which is greedily focused on mere economic profit and the reduction of food to a commodity, and strengthening the logic of solidarity.”

In the Pope’s view the cold logic of the market is the source of hunger. I think it is the source of his food and mine, and for the most part everyone’s.

“Thinking about these situations, in God’s name I want to ask The big food corporations to stop imposing monopolistic production and distribution structures that inflate prices and end up withholding bread from the hungry.”

The Pope blames high food prices on producers and distributors who are, in his words, “withholding bread from the hungry.”  Of course, all the bread the Pope eats comes from these producers and distributors. It is the same for the bread of all the Archbishops and virtually all the priests; it all comes from these agribusinessmen, who charge more than he would like. They are also the source of the church’s wine, and meat, and vegetables. Folks who do not grow food themselves, and who do not transport it, or process charge those who do these things as greedy, withholding monsters. That any of them have food is only because of these monsters; without them, the poor of the world would starve to death. If he thinks he can do better, he should try, perhaps giving up his time washing feet.

The Pope believes that big food corporations are causing starvation and withholding food from the hungry.

Free market pricing is how farmers know what to produce, where, and who to sell too. It’s also how customers know what to buy and keep, and what to throw away, or save for a special occasion. Without these clues, farmers would grow things people don’t want, and much of the good stuff would go to waste.

High prices for some foods is the indicator that causes agribusiness individuals (the so-called greedy) to see an unmet need. They then employ people in the manufacture and distribution of these foods reducing the employment in the production of other foods where the margins are smaller. These food-price signals are also the fuel for technological innovation — the innovation that has made food abundant and relatively affordable, especially in the capitalist west.

The west has lead in food innovation precisely because of the motivation of food profit. Monsanto invents and distributes seeds for fast-growing grains precisely because there is profit in it, and it is these seeds that reduces the price to the consumer. Colonel Sanders invented the high-pressure fryer because it allowed him to fry more chicken faster. The result is profits for KFC and lower prices for the consumers. It is only because of the so-called corporate greed that western consumers have so many options at such low prices that obesity is a big problem, and starvation is virtually unknown. In the US you can buy $1 hamburgers when the minimum wage is about $10/hour. That is, you can buy a hamburger with the income from 6 minutes of work. You can not do that in any country ruled by enlightened leaders where profit is banned.

Charity proliferates in a free market because many of the people have excess give it willingly targeted to help. They give to the Church, or to the poor directly, or in ways that help the poor indirectly. Such giving makes a bond between giver and recipient and cheers both. Almost immediately, the recipient of the charity enters the capitalist market to trade excess and unneeded items for items that are needed. Perhaps the recipient got too many cans of food, but no shoes, or no can-opener. The market allows a rectification at a fair exchange.

And as for the mandate to lecture world leaders on the evils of capitalism, there is none. Moses, in the desert offers to buy food and water at the market prices. On a similar note Jesus pointed out that financial authority rested with the Emperor, not with the religious leaders. In this vein, Pope Galasius I wrote to Emperor Anastasius in AD 494 that there were two systems: the sacred authority of the priests, and the royal power. In the west, the royal power over food is the marketplace, and it has shown itself to be smarter and more giving than the smartest, most charitable religious leaders.

Robert Buxbaum, November 29, 2021. Having complained about the pope I would like to say that Cardinal Tim Dolan, Archbishop of New York does a wonderful job. His main efforts are education and helping immigrants: needed work. And, as best I know, he has never criticized any productive business for charging too much.

Thanksgiving thoughts for Christmas dinner.

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Enjoy those loaves and fishes. Even the ones from the store are miracles.

Enjoy dinner with your family and friends, even if it’s awkward. It’s the awkwardness of your friends that makes you love them. No one really loves perfection. And enjoy your dinner. No one really likes a prig, not even God.

My cousin and his wife are coming to dinner. They’re both Bugs Bunny fans. He proposed via a WhatsApp.doc

In terms of the holiday ham; Jesus was Jewish. No ham. When doing with the disciples, he probably ordered falafel and 13 glasses of water.

Relatives are easier if you don’t have to look at them.

Robert Buxbaum, November 2, 2020

Locked down so long, it’s looking up: the up-side of COVID-19.

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I’m not crazy about the COVID isolation, but there are up-sides that I’ve come to appreciate. You might too. Out of boredom, I was finally got into meditation. It was better than just sitting around and doing nothing.

It’s best not to look at isolation as a problem, but an opportunity. I’ve developed a serious drinking opportunity.

And it’s an opportunity to talk to myself. I told myself I’ should quit drinking. Then I figured, why should I listen to a drunk who talks to himself.

A friend of mine was on drugs, but then quit. Everyone in his house is happy, except for the lamp. The lamp won’t talk to him anymore.

The movies are closed, and the bars, and the gyms. It gives me another reason not to go to the gym.

Did you know that, before the crowbar was invented, crows used to drink at home.

The real reason dogs aren’t allowed in bars: lots of guys can’t handle their licker.

There’s time to spend with my children. And they look like me.

I like that I don’t commute. Family events are over zoom, funerals (lots of funerals), meetings, lectures. They come in via the computer, and I don’t have to dress or attend. No jacket, no pants… no travel …. no job.

My children are spending more time with us at home. We have virtual meals together. I discovered that I have a son named Tok. He seems to like my dad-jokes.

My wife is finding it particularly tough. Most every day I see her standing by the window, staring, wondering. One of these days, I’ll let her in.

I asked wife why she married me. Was it for my looks, or my income, or my smarts. She smiled and said it was my sense of humor. 🙂

My wife is an elementary school teacher. She teaches these days with a smart board. If the board were any smarter, it would go work for someone else. It’s necessary, I guess. If you can’t beat them, you might as well let the smart board teach. I think the smart board stole the election. It began by auto-correcting my spelling. Then it moved to auto correct my voting. The board is smarter and better than me (Hey, who wrote this?)

some mask humor
I’ve learned to love masks, though some of them are hot.

You’d think they’d reduce the number of administrators in the schools, given that it’s all remote. Or reduce the price of college. It would be nice if they’d up the number of folks who can attend. So far no. Today the Princeton alumni of Michigan is sponsoring video-talk by Princeton alumnus, George Will. I wanted to attend, but found there was limited seating, so I’m on the waiting list (true story). By keeping people out, they show they are exclusive. Tuition is $40,000 / year, and they keep telling us that the college is in service of humanity. If they were in the service of humanity, they’d charge less, and stream the talk to whoever wants to listen in. I have to hope this will change sooner or later.

Shopping for toilet paper was a big issue at the beginning of the pandemic, but I’ve now got a dog to do it for me. He goes to the store, brings it back. Brings back toothpaste too. He’s a lavatory retriever. (I got this joke from Steve Feldman; the crowbar joke too.)

I don’t mind that there are few new movies. There are plenty of old movies that I have not seen, and old TV shows too.

This fellow is the new head of Biden’s COVID-19 task force. He’s got a science-based plan for over-population and the disease.

I like that people are leaving New York and LA. It’s healthy, and saves on rent. Folks still travel there, mostly for the rioting, but lockdowns are nicer in Michigan.

More people are hunting, and hiking, and canoeing. These are active activities that you can do on lockdown. The old activities were passive, or going out to eat. Passive activities are almost a contradiction in terms.

We’re cooking more at home, which is healthier. And squirrel doesn’t taste half bad. If I live through this, I’ll be healthy.

I’m reading more, and have joined goodreads.com. I’ve developed a superpower: I find can melt ice cubes, just by looking at them. It takes a while but they melt.

A lot more folks have dogs. And folks have gotten into religion. Wouldn’t it be great, if after death we fond that dyslexic folks were right. There really is a dog.

Let’s love the virus. If we don’t, the next crisis will be worse.

There was an election last week. My uncles voted for Biden, which really surprised me. They were staunch Republicans when they were alive. My aunt got the ballot and convinced them. She was a Democrat when she was alive.

I got pneumonia vaccine shot, and a flu shot. That wasn’t a joke. I think it’s a good idea. Here’s why. People mostly die from pneumonia not the virus.

Before COVID, the other big crisis was global warming. Al Gore and Greta Thunberg claimed we had to shutter production and stop driving to save the planet. COVID-19 has done it. The next crisis is over-population. COVID is already curing that problem — not so much in China, but in the US, Europe, and South America.

Just As a final thought, let’s look at the bright side of the virus. If we don’t, the next crisis will be worse. Take Monty Python’s advice and Always look at the bright side of life.

Robert Buxbaum, November 20, 2020.

Pre-Columbus America, slavery and cannibalism.

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We’re still in the midst of a frenzy of statue removals, and among the most popular to remove is Columbus. The City of Columbus Ohio just removed theirs, and Detroit soon followed. What Columbus is accused of is colonialism, bringing evil western values and western religion to the peaceful Indians. At least that’s the legend being told these days.

The war god, Huitzilopochti, son of the sun, seated at right, required thousands of human sacrifices to keep the sun from going out. Columbus claims that many Indians preferred Christianity to his worship.

According to Columbus and his followers, the Indians of 1492 included some who were peaceful, and others who were murderous cannibals. According to Columbus, the less-violent of the Indians willingly accepted Christianity, or a sort, considering it better than the human sacrifice they were used to.

Mask for Tezcatlipoca, god of the night and sorcery, secondary son of the sun, brother of Huitzilopochtli.

Columbus described people being roasted and eaten with pineapple. Some of Columbus’s crew who were captured, claim they, were fattened for eating, and that others were eaten. That also is the story of Captain Cook, who appears to have been cooked and eaten in 1791, and of Michael Rockefeller, eaten by cannibals in New Guinea in 1961. Some customs die hard.

The natives of Mexico of the time are known to have practiced slavery and human sacrifice, killing thousands of young men and women each year to a wide variety of gods. For Huitzilopochtli, the war-god, son of the sun, Mexican priests cut out the still -beating hearts of adult male slaves, and ate them. This was done to prevent the sun from going out. On flat rocks they same Mexican Indians sacrificed to his brother, Tezcatlipoca, the god of the night and of sorcery. Though Texcatlipoca was slightly less powerful, he was more personally useful. The sacrifice to Tezcatlipoca is reminiscent of the attempted sacrifice of John Smith of the Virginia colony. According to testimony, in 1607, Smith was captured while hunting, kept in captivity for a few days, and was going to be sacrificed on a flat rock until saved by Pocahontas, the chief’s daughter. Later Pocahontas converted to Christianity, travelled to England, and was presented to King James I.

Pocahontas, renamed Rebecca, in 1616.

Related to the story of John Smith of the Virginia colony, is the landing of John Smith of the Massachussetts colony. The reason they settled on that spot in Plymouth bay, was that, when they landed there in 1620, the land was already cleared, but empty. Apparently, there had been a farming Indian tribe who had cleared the land, but had been recently killed off or enslaved by the local Iroquois. The Iroquois practiced slavery against their fellow Indians well before the arrival of the first African slaves in 1619. According to Frederic Douglas in 1870, the Indians treated their slaves better than the white settlers did, but he was writing 150 years later. The peaceful Indian, Squanto who helped the Massachusetts colony had been captured and brought to England in 1609 and brought back to the Americas by the John Smith of the Virginia colony. Squanto lived as a free man among the pilgrims. Squanto helped negotiate a peace treaty for the colony with the Wampanoags against the Narragansett. This treaty was settled at the first Thanksgiving, and lasted for the life of the Wampanoags Chief.

Returning to the Gods of the Mexicans, Tlaloc, the rain god, was responsible for fertility and agriculture. He required the sacrifice of children. There was also a corn god, Centeotl, I think Steven King has a story about his worship, it involved a corn sacrifice, plus spilling your own blood and killing a young woman and using her skin as a mask. There was also the feathered serpent god, Quetzalcoatl, god of love, knowledge, and intoxicating drink. She required the sacrifice of a mix of men, women, and children, plus ingestion of intoxicating substances. Columbus claimed that many Indians willingly changed religion to Christianity and away from the worship of these deities, a claim that modern liberals find ludicrous, but that I find believable. I think modern liberals imagine themselves as the priests of these religions, or perhaps nobles, but they do not see it, as I do, from the perspective of the unwilling sacrifices.

The folks behind the removal of Columbus statues and behind defunding the police would like to use the money for education about the noble pre-Columbian peoples. They would like to focus on the pyramids and on the large, flat sacrificial stones, without spending too much time on what the pyramids and stones were used for.

Chief Tammany signed a peace treaty with William Pitt in 1683. His grandson converted to Moravian (Protestant?) Christianity. He is considered a model of good will and good government.

The fate of the Indians varied. Some converted to Christianity, some did not. Some tribes integrated well into the new society, many did not. Among the most famous who converted and integrated well, we find Chief Tammany of the Turtle clan of the Delaware Indians. He signed a peace treaty with William Penn, 1683, and his tribe seems to have lived in peace with the settlers for 70 years at least and married into the most prominent families of the area. The Turkey of the same tribe did not fare so well, They sided with the French and warred against the English settlers, and suffered with the French defeat. Western involvement was not always good or fair to the Indians, but that is not inherently Columbus’s fault. Columbus did a service, I think, opening up the new world, and providing an alternative religion to natives who were rescued from human sacrifice. I believe western civilization is a boon to the world by the very balance of order and freedom that some find troubling. The Jewish Bible is strongly against tightly ordered religions with human sacrifice. Christianity is a big improvement, IMHO.

Robert Buxbaum. July 27, 2020